Rev_71_to_105_of_105


God’s 3rd visit	God’s Example	God’s 1st visit	God’s 2nd visit	God’s 3rd visit	God’s 4th visit	God’s 5th visit	God’s 3rd visit
Malachi Last 3 verses	Cain/Abel Story	Adam/Eve Story	Moses Story	Jesus Shepherd Parable Roman Court	Jesus Lazarus Story Revelation	Jesus Take Jesus 7 Spirits of God	Jesus Final Days God’s 5 Visits
1-2-3-4-5-6-7-8	1-2	1-2-3-4-5	1-2-3-4-5-6-7-8-9-10-11-12-13-14-15-16-17-18-19-20-21-22-23-24-25-26-27	1-2-3-4-5-6-7–9-10-11	1-2-3-4-5-6-7-8	1-2-3-4-5-6-7-8-9	1-2-3-4-5-6-7-8-9-10

John 13:1 – 21:25

#1 of 10 (Jesus : End of life in 5 visits) **** #71 of 80 (Overall)

	John 13 and 14 The 1st Garden/Mountain/Jesus way of telling a story. Devil enters Judas Iscariot, washing of feet, eating at table, whom eats bread shall betray Jesus, Jesus says He must be glorified and must go away, Jesus tells Peter that he will deny Jesus three times, Jesus must go to prepare the many roomed house, you will do greater works, comforter will come, keep Jesus’ words, and Jesus will not talk to them much after this.	Comments on the John Section	Revelation 15:1-4a	Common Thread Between John and Revelation
Garden	John 13:1-4 ¹Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. ²And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; ³Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; ⁴He riseth from supper, and laid aside his garments; and took a towel, and girded himself.	Reference to Adam and Eve in the Garden. The serpent talked to Eve and put betrayal in her heart. She ate from the wrong tree and so did Adam. Adam and Eve end up naked with fig leaf aprons. Genesis 3:7 – And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.	Revelation 15:1a ^1aAnd I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues;	In John, In Revelation,
Mountain	John 13:5-30 ⁵After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. ⁶Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? ⁷Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. ⁸Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. ⁹Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. ¹⁰Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. ¹¹For he knew who should betray him; therefore said he, Ye are not all clean. ¹²So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? ¹³Ye call me Master and Lord: and ye say well; for so I am. ¹⁴If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. ¹⁵For I have given you an example, that ye should do as I have done to you. ¹⁶Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. ¹⁷If ye know these things, happy are ye if ye do them. ¹⁸I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. ¹⁹Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. ²⁰Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. ²¹When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ²²Then the disciples looked one on another, doubting of whom he spake. ²³Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. ²⁴Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. ²⁵He then lying on Jesus’ breast saith unto him, Lord, who is it? ²⁶Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. ²⁷And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. ²⁸Now no man at the table knew for what intent he spake this unto him. ²⁹For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. ³⁰He then having received the sop went immediately out: and it was night.	Reference to Moses at the Red Sea. Just as Jesus is clearing the water out of the basin, washing the disciples feet and then drying them, God cleared the Red Sea of the water and the Israelites make it to the other side with dry feet on dry land. Exodus 14:29 – But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Peter wants his whole body washed, but in only the ones that weren’t part of God’s people had their whole bodies washed, washed away and drowned. Jesus tells them they know what He has done for them, they don’t know but what He done has been to point them back to the last two times God came to man. The one that eats bread with Jesus is the one that lifted up his heel against Him. Judas will eat bread with Jesus and all the Israelites ate the bread God supplied leading up to God speaking on the mountain and then they lifted up their heels and walked away from God. Jesus says that the scripture may be fulfilled and then says “I am”. The same thing that was said to Moses on the Mountain. Now Jesus acts out the feed of bread to His people and they rejected God and “death” enter them just like in the days for Adam and Eve. In other words, Satan entered them in a proverbial way. Just like when God spoke from the Mountain, no one knew the intent, no one knows now either. It is night, the light has past, you are in darkness now.	Revelation 15:1b ^1bfor in them is filled up the wrath of God.	In John, In Revelation,
Jesus	John 13:31-38 and John 14:1-3 John 13:31-38 ³¹Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. ³²If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. ³³Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. ³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. ³⁵By this shall all men know that ye are my disciples, if ye have love one to another. ³⁶Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. ³⁷Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. ³⁸Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. John 14:1-3 ¹Let not your heart be troubled: ye believe in God, believe also in me. ²In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. ³And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.	Jesus After you are kicked out, God will always return so now we are at the God Returns time, we have moved to the current time of Jesus speaking. Jesus starts to speak to the fulfilling of the laws given at the Mountain and the choosing a speaking man instead of God. God in Jesus and Jesus in God statement and the giving a new law. Just like the people couldn’t follow Moses when he went to see God, the disciples can’t follow Jesus when he goes to see God right now. Jesus is telling Peter that he will be the fulfillment of the two “not God’ choices in the past and the new “not God” choice that will be made very shortly. Even though people love God like Peter is trying to convey, they won’t chose Him. Jesus speaking: There are many rooms in my Father’s house, the tabernacle. I have cleansed it and I will go and prepare it for you. I have just walked you though it in the three “choosing” points.	Revelation 15:2-3 ²And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. ³And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.	In John, In Revelation,
Future	John 14:4-31 ⁴And whither I go ye know, and the way ye know. ⁵Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ⁷If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. ⁸Philip saith unto him, Lord, show us the Father, and it sufficeth us. ⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? ¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. ¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. ¹²Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. ¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ¹⁴If ye shall ask any thing in my name, I will do it. ¹⁵If ye love me, keep my commandments. ¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; ¹⁷Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. ¹⁸I will not leave you comfortless: I will come to you. ¹⁹Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. ²⁰At that day ye shall know that I am in my Father, and ye in me, and I in you. ²¹He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. ²²Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? ²³Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. ²⁴He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. ²⁵These things have I spoken unto you, being yet present with you. ²⁶ But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. ²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. ²⁸Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. ²⁹And now I have told you before it come to pass, that, when it is come to pass, ye might believe. ³⁰Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. ³¹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.	Future (to them) Jesus speaking: I am speaking to you and telling you that you know because you do know all these stories but it is not for you to see right now. You know but you can’t see. Jesus just walked them though “the way”, straight through the “Life” choices. Just like John the baptizer said, “make straight the way of the Lord.” Jesus has walked them through from the beginning (Have I been so long time with you, and yet hast thou not known me, Philip?). Jesus as the speaking man must be full of God or He couldn’t be the right choice this time. Believe the works, all the works fulfill and reverse the past errors. Do same works and greater. Same work is to know that Jesus is fulling full the story of Cain/Abel, Tree/Adam/Eve, Moses/Mountain, Court/Cross/Jesus. Greater works you will do: this means that the same pattern will continue. More “works” will happen adding to these 3 choices. They have to continue because God does not change.	Revelation 15:4a ^4aWho shall not fear thee, O Lord, and glorify thy name? for thou only art holy:	In John, In Revelation,

#2 of 10 (Jesus : End of life in 5 visits) **** #72 of 80 (Overall)

	John 15 and 16 The 2nd Garden/Mountain/Jesus way of telling a story. Jesus is the vine, gives commandment to love one another, will lay down His life, comforter will come, Jesus must go away, you will see me again, says everything is proverbs, disciples say they understand now, and Jesus says they will leave Him.	Comments on the John Section	Revelation 15:4b to 16:7	Common Thread Between John and Revelation
Garden	John 15:1-8 ¹I am the true vine, and my Father is the husbandman. ²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. ³Now ye are clean through the word which I have spoken unto you. ⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. ⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. ⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. ⁷If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. ⁸Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.	This story has many tree, vine, gardener references.	Revelation 15:4b ^4bfor all nations shall come and worship before thee; for thy judgments are made manifest.	In John, In Revelation,
Mountain	John 15:9-12 ⁹As the Father hath loved me, so have I loved you: continue ye in my love. ¹⁰If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. ¹²This is my commandment, That ye love one another, as I have loved you.	New law given, they couldn’t handle the law given at the mountain, they won’t be able to handle this one either.	Revelation 15:5-6 ⁵And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: ⁶And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.	In John, In Revelation,
Jesus	John 15:13-25 ¹³Greater love hath no man than this, that a man lay down his life for his friends. ¹⁴Ye are my friends, if ye do whatsoever I command you. ¹⁵Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. ¹⁶Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. ¹⁷These things I command you, that ye love one another. ¹⁸If the world hate you, ye know that it hated me before it hated you. ¹⁹If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. ²⁰Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. ²¹But all these things will they do unto you for my name’s sake, because they know not him that sent me. ²²If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. ²³He that hateth me hateth my Father also. ²⁴If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. ²⁵But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.	Jesus will lay down His life. Jesus points again is asking to look at His works, this time He wants the Garden, Mountain, Jesus pattern to be seen.	Revelation 15:7-8 ⁷And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. ⁸And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.	In John, In Revelation,
Future	John 15:26-27 and 16:1-28 John 15:26-27 ²⁶But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: ²⁷And ye also shall bear witness, because ye have been with me from the beginning. John 16:1-28 ¹These things have I spoken unto you, that ye should not be offended. ²They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. ³And these things will they do unto you, because they have not known the Father, nor me. ⁴But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. ⁵But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? ⁶But because I have said these things unto you, sorrow hath filled your heart. ⁷Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. ⁸And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: ⁹Of sin, because they believe not on me; ¹⁰Of righteousness, because I go to my Father, and ye see me no more; ¹¹Of judgment, because the prince of this world is judged. ¹²I have yet many things to say unto you, but ye cannot bear them now. ¹³Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. ¹⁴He shall glorify me: for he shall receive of mine, and shall show it unto you. ¹⁵All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. ¹⁶A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. ¹⁷Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? ¹⁸They said therefore, What is this that he saith, A little while? we cannot tell what he saith. ¹⁹Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? ²⁰Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. ²¹A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. ²²And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. ²³And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. ²⁴Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. ²⁵These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. ²⁶At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: ²⁷For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.	The Comforter will come and explain all that Jesus has been doing and saying (His works) from the beginning. Jesus tells them that He is speaking in a Proverb and there will come a time when He will show them plainly of the Father. The whole book of John has been one long proverb (proverb = something that means something other than what is says). God has just showed you the clear meaning of everything. The proverb has been made clear. It is plain to you now. If shows the Father very plainly as He walk through man rejecting Him time after time and then Jesus reversing the rejecting acts time after time. He came from the Father to come into the world to show this to you, there is no need for Jesus to stay here because His reason for coming was to show you the Father. You have seen the Father now so Jesus can go back to His Father that lives in the Tabernacle	Revelation 16:1-2 ¹And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. ²And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.	In John, In Revelation,
Today	John 16:29-30 ²⁹His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. ³⁰Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.	The disciples think they now understand what Jesus is saying They tell him his is speaking plainly when he just told them it will come in the future. How much more screw-bally can these guys be? But in reality they are prophesying the future just like the phrases, “Let his blood be upon us, and better that one man die for the nation.” As you read this now, you see that Jesus is plainly speaking and has been all along.	Revelation 16:3 ³And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.	In John, In Revelation,
You	John 16:31-33 ³¹Jesus answered them, Do ye now believe? ³²Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. ³³These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.	The disciples thought they understand but Jesus explains that they are clueless: they will not understand anything when it occurs and they will all just go back home like none of this every happened. The will be sent into entire world and tribulation will befall them at every turn even though Jesus just acted out in word and deed (works) the reversal of every error made at the pivotal times when God offered Himself to man.	Revelation 16:4-7 ⁴And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. ⁵And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. ⁶For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. ⁷And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.	In John, In Revelation,

#3 of 10 (Jesus : End of life in 5 visits) **** #73 of 80 (Overall)

John 17
Jesus pauses from the Garden/Mountain/Jesus story telling and talks about the works He has done and that He has manifest God’s name. Jesus says that He will declare God’s name some more again.

Comments on the
John Section

Revelation 16:8-9

Common Thread Between John and Revelation

God’s Name and Works

John 17
¹These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

²As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

³And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do. ⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁶I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. ⁷Now they have known that all things whatsoever thou hast given me are of thee. ⁸For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

⁹I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. ¹⁰And all mine are thine, and thine are mine; and I am glorified in them.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹²While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ¹³And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ¹⁴I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ¹⁶They are not of the world, even as I am not of the world.

¹⁷Sanctify them through thy truth: thy word is truth. ¹⁸As thou hast sent me into the world, even so have I also sent them into the world. ¹⁹And for their sakes I sanctify myself, that they also might be sanctified through the truth.²⁰Neither pray I for these alone, but for them also which shall believe on me through their word; ²¹That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

²²And the glory which thou gavest me I have given them; that they may be one, even as we are one: ²³I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

²⁴Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

²⁵O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. ²⁶And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Jesus will speak to the Father in Heaven so all can hear, but they are clueless to the “Life” choices that HE has fulfilled by acting them out.

Jesus in Life.

⁶I have manifested thy name unto the men which thou gavest me.
Jesus is God’s Word in a human body, the filling of the Moses choice.

When the wrong choice is made, the Life thing must be removed from your grasp. (Think Tree of Life in the garden after the wrong choice.)

They will be sent into the curse world as prophesied in Malachi.

The only way to be one with God is to wait until the next time He returns in His fullness and fills your wrong choice with Himself.

Jesus has walked them through from the foundation of the world back in the garden.

Revelation 16:8-9
⁸And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. ⁹And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

In John,
In Revelation,

#4 of 10 (Jesus : End of life in 5 visits) **** #74 of 80 (Overall)

	John 18:1-2 The 3rd Garden/Mountain/Jesus way of telling a story. Jesus is finished with His prayer and travels over a brook and into a garden.	Comments on the John Section	Revelation 16:10-21	Common Thread Between John and Revelation
Jesus	John 18:1a ^1aWhen Jesus had spoken these words,	Clearly this is about Jesus.	Revelation 16:10-11 ¹⁰And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, ¹¹And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.	In John, In Revelation,
Mountain	John 18:1b ^1bhe went forth with his disciples over the brook Cedron,	Crossing water reference is like the story of Moses crossing the Red Sea.	Revelation 16:12-16 ¹²And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. ¹³And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. ¹⁴For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. ¹⁵Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. ¹⁶And he gathered them together into a place called in the Hebrew tongue Armageddon.	In John, In Revelation,
Garden	John 18:1c-2 ^1c where was a garden, into the which he entered, and his disciples. ²And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.	After reference to Jesus, then crossing a body of water, they end up in a garden now. Clearly a garden reference.	Revelation 16:17-21 ¹⁷And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. ¹⁸And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. ¹⁹And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. ²⁰And every island fled away, and the mountains were not found. ²¹And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.	In John, In Revelation,

#5 of 10 (Jesus : End of life in 5 visits) **** #75 of 80 (Overall)

	John 18:3-12 The 4th Garden/Mountain/Jesus way of telling a story. Three different things happen when Jesus is found in the garden and will be taken. (Garden Story)	Comments on the John Section	Revelation 17:1-5	Common Thread Between John and Revelation
Garden	John 18:3-6 ³Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. ⁴Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? ⁵They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. ⁶As soon then as he had said unto them, I am he, they went backward, and fell to the ground.	Whom seek ye? Jesus. But they don’t reach out for Him but instead fall. This is a picture of the Tree of Life in the Garden, Adam could have reach out for it but he didn’t, Adam “falls” in the Garden after not reaching for the Tree of Life. Judas is like Eve in the Garden, Satan enter Judas and Satan “entered” Eve.	Revelation 17:1a ^1aAnd there came one of the seven angels which had the seven vials, and talked with me, saying unto me,	In John, In Revelation,
Mountain	John 18:7-9 ⁷Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. ⁸Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: ⁹That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.	Whom seek ye? Jesus. Jesus says “let these go”. Sounds like the Moses/Mountain story. They had to be let go out of Egypt (with none lost) to get to God on the Mountain but still don’t reach out for Him, just like the ones that come for Jesus don’t reach out for him.	Revelation 17:1b-2 ^1bCome hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: ²With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.	In John, In Revelation,
Jesus	John 18:10-12 ¹⁰Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. ¹¹Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? ¹²Then the band and the captain and officers of the Jews took Jesus, and bound him,	Peter fulfills his own words to Jesus and lays his life on the line. He is acting as the Cherubims with the sword guarding the Tree of Life. He is guarding the Man of Life but he is missing the flaming sword. Finally the army reaches out for Jesus but not to make him their “Choice for Life” but to kill Him. Man finally choices correctly but for the wrong reason. Just like in the Garden of Eden when the wrong choice is made and the Tree of Life was protected by Creatures with flaming swords turning every way, Jesus as the Man of Life is led away by an army of sword and torch carrying men. The disciples can no longer reach out and touch the Man of Life.	Revelation 17:3-5 ³So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. ⁴And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: ⁵And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.	In John, In Revelation,

#6 of 10 (Jesus : End of life in 5 visits) **** #76 of 80 (Overall)

	John 18:13-27 The 5th Garden/Mountain/Jesus way of telling a story. Jesus is led out of the garden and into the palace of the high priest. Peter denies Jesus three times. (Mountain Story)	Comments on the John Section	Revelation 17:6-8	Common Thread Between John and Revelation
Jesus	John 18:13-24 ¹³And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. ¹⁴Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. ¹⁵And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. ¹⁶But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. *¹⁷Then saith the damsel that kept the door unto Peter, Art not thou also one* of this man’s disciples? He saith, I am not.**	Jesus story (1st denial) – Peter denies Jesus at a door (Jesus said He is the door.) Outer Court	Revelation 17:6 ⁶And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.	In John, In Revelation,
Mountain	John 18:18-25 ¹⁸And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. ¹⁹The high priest then asked Jesus of his disciples, and of his doctrine. ²⁰Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. ²¹Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. ²²And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? ²³Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? ²⁴Now Annas had sent him bound unto Caiaphas the high priest. ²⁵And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.	Jesus is asked about His doctrine, He says He spoke it and even taught in the temple (tabernacle). He openly acted and spoke the reversal of all the wrong choices of man (in the form of a tabernacle ). The giver of the Law at the Mountain is asking how He is evil to deserve being struck. The law spoken on the mountain is the fulfillment of the knowledge of good and evil choice in the Garden of Eden. Mountain story (2nd denial) – Peter denies Jesus at the “mountain” of coals on fire. Holy Place	Revelation 17:7 ⁷And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.	In John, In Revelation,
Garden	John 18:26-27 ²⁶One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? ²⁷Peter then denied again: and immediately the cock crew.	Garden story (3rd denial) – Peter denies Jesus to the one who saw him in the garden. Holy of Holies	Revelation 17:8 ⁸The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.	In John, In Revelation,

#7 of 10 (Jesus : End of life in 5 visits) **** #77 of 80 (Overall)

	John 18:28-40, John 19, John 20:1-18 The 6th Garden/Mountain/Jesus way of telling a story. Jesus taken to the hall of judgement, Jews choose to release Barabbas, Jesus is scourged, dressed like a king, Jesus crucified, has side pierced, wrapped with clothes and spices, placed in a sepulchre in a garden, Mary finds stone moved, Jesus not there, disciples come, disciples go home, Mary sees two angels, Mary sees Jesus but only “sees” a gardener, Jesus says, “Mary”, and Mary now knows it is Jesus, Jesus says, “Touch me not…”, and finally Mary goes and tells all the disciples. (Jesus story)	Comments on the John Section	Revelation 17:9 to 18:24	Common Thread Between John and Revelation
Jesus	John 18:28-40 ²⁸Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. ²⁹Pilate then went out unto them, and said, What accusation bring ye against this man? ³⁰They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. ³¹Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: ³²That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. ³³Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? ³⁴Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? ³⁵Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? ³⁶Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. ³⁷Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. ³⁸Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. ³⁹But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? ⁴⁰Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.	Jesus: King of the Jews vs. Pilate: Ruler of the Jews Jesus ends up in the building for the ruler to sit in to conduct the judgement and the Jews use the Law they were given to judge Jesus, and condemn Him with a guilty verdict. Jesus talks about His Kingdom. Pilate wants to know what truth is. Jesus is called a King and he is in the building The LIFE or DEATH choice is here, which will they choose. Once again the death choice is chosen. The good shepherd that gives life is rejected and the thief that only comes to steal, kill and destroy (death) is chosen. The good shepherd has walk His children through each door of the tabernacle, reversing all the wrong choices, and the wrong choice is made again. Oh, that the blind may see.	Revelation 17:9-18 ⁹And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. ¹⁰And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. ¹¹And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. ¹²And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. ¹³These have one mind, and shall give their power and strength unto the beast. ¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. ¹⁵And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. ¹⁶And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. ¹⁷For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. ¹⁸And the woman which thou sawest is that great city, which reigneth over the kings of the earth.	In John, In Revelation,
Mountain	John 19:1-37 ¹Then Pilate therefore took Jesus, and scourged him. ²And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ³And said, Hail, King of the Jews! and they smote him with their hands. ⁴Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. ⁵Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! ⁶When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ⁷The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. ⁸When Pilate therefore heard that saying, he was the more afraid; ⁹And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. ¹⁰Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? ¹¹Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. ¹²And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. ¹³When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. ¹⁴And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! *¹⁵But they cried out, Away with him, away with him, crucify him.* Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²²Pilate answered, What I have written I have written. ²³Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!(GOES BACK TO EVE AND HER SEED SHALL CRUSH HIS HEAD,THE WOMAN BEHOLD THE RESULT OF THE FIRST WRONG CHOICE) ²⁷Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. ³¹The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ³²Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. ³³But when they came to Jesus, and saw that he was dead already, they brake not his legs: ³⁴But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. ³⁵And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. ³⁶For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. ³⁷And again another scripture saith, They shall look on him whom they pierced.	Moses/Mountain Just like Moses had his foreskin remove on his way back to free his people from the Egyptian Kingdom, Jesus is scourged (flesh removed) on His way to freeing His people from the earthly kingdom. Like Pharaoh had power to release or kill Moses, Pilate tells Jesus that he has the power to kill or release. Pilate using Laws and Judgements and finds no fault in Jesus, God spoke perfect laws and judgement on the mountain but the Jews said, we don’t you speaking to us. Pilate present “no fault” perfect laws and judgements Jesus as the King and they basically say the same thing as of old, we don’t want Him (God as King) speaking to us anymore, crucify him. They get what they ask for. Reference to the water turned to blood in Moses day. Crucified on “mountain”.	Revelation 18:1a ^1aAnd after these things I saw another angel come down from heaven, having great power;	In John, In Revelation,
Garden	John 19:38-42 and John 20: 1-18 John 19:38-42 ³⁸And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. ³⁹And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. ⁴⁰Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. ⁴¹Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. ⁴²There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand. John 20: 1-18 ¹The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. ²Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. ³Peter therefore went forth, and that other disciple, and came to the sepulchre. ⁴So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. ⁵And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. ⁶Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, ⁷And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. ⁸Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. ⁹For as yet they knew not the scripture, that he must rise again from the dead. ¹⁰Then the disciples went away again unto their own home. ¹¹But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, ¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. ¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. ¹⁴And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. ¹⁵Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. ¹⁶Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. ¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. ¹⁸Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.	Back in the Garden Buried in Garden. Naked and clothes just like after the fall in the garden. Mary thinks Jesus is a Gardener. Just like Adam and Eve can’t touch the Tree of Life, Mary can’t touch Jesus.	Revelation 18:1b-24 ^1band the earth was lightened with his glory. ²And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. ³For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. ⁴And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. ⁵For her sins have reached unto heaven, and God hath remembered her iniquities. ⁶Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. ⁷How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. ⁸Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. ⁹And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, ¹⁰Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. ¹¹And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: ¹²The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, ¹³And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. ¹⁴And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. ¹⁵The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, ¹⁶And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! ¹⁷For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, ¹⁸And cried when they saw the smoke of her burning, saying, What city is like unto this great city! ¹⁹And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. ²⁰Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. ²¹And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. ²²And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; ²³And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. ²⁴And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.	In John, In Revelation,

#8 of 10 (Jesus : End of life in 5 visits) **** #78 of 80 (Overall)

	John 20:19-31 and 21:1-14 Jesus returns 3 times and builds the 3 room tabernacle with the appearances. Jesus returns in a closed room the first time back, He returns in a closed room the second time, and then He returns in an outside area with water and a fire pit.	Comments on the John Section	Revelation 19:1 to 21:5a	Common Thread Between John and Revelation
Holy of Holies	Jesus appears in closed roomJohn 20:19-30 ¹⁹Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. ²⁰And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. ²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. ²²And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: ²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. ²⁴But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. ²⁵The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.	Building a tabernacle with the three visits after Jesus has gone back to the Father and God. (Remember Jesus said, I go to prepare a place for you and there are many room in that place.) Holy of Holies: closed room	Revelation 19:1-21 ¹And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: ²For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. ³And again they said, Alleluia. And her smoke rose up for ever and ever. ⁴And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. ⁵And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. ⁶And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. ⁷Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. ⁸And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. ⁹And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. ¹⁰And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. ¹¹And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ¹²His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. ¹³And he was clothed with a vesture dipped in blood: and his name is called The Word of God. ¹⁴And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. ¹⁵And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. ¹⁶And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. ¹⁷And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; ¹⁸That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. ¹⁹And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. ²⁰And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. ²¹And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.	In John, In Revelation,
Holy Place	Jesus appears in closed room againJohn 20:26-29 ²⁶And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. ²⁷Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. ²⁸And Thomas answered and said unto him, My Lord and my God. ²⁹Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.	Holy Place: closed room	Revelation 20:1-10 ¹And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ²And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ³And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. ⁴And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. ⁵But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. ⁶Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. ⁷And when the thousand years are expired, Satan shall be loosed out of his prison, ⁸And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. ⁹And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. ¹⁰And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.	In John, In Revelation,
Why these stories only.	John 20:30-31 ³⁰And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: ³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.	John now literally tells you that he has only told “very specific” signs (not all of them). The one’s he tells should cause you to believe that Jesus is the Christ, the Son of God. Also, that believing, you might have life through his name, His “name” isn’t a pronoun, “Jesus”. His “name” is walk through the four stories, Cain/Able (right outside the Garden), Adam/Eve (inside the Garden), Moses (at the Mountain), and Jesus (in the Court System).	Revelation 22:11-15¹¹And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. ¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. ¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. ¹⁴And death and hell were cast into the lake of fire. This is the second death. ¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.	In John, In Revelation,
Outer Court	Jesus appears in open area with water and fire pitJohn 21:1-9 ¹After these things Jesus showed himself again to the disciples at the sea of Tiberias; and on this wise showed he himself. ²There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. ³Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. ⁴But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. ⁵Then Jesus saith unto them, Children, have ye any meat? They answered him, No. ⁶And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. ⁷Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. ⁸And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. ⁹As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.	Outer Court: outdoors by water and fire pit	Revelation 21:1-3 ¹And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ²And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. ³And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.	In John, In Revelation,
Invitation	Invites you into His Tabernacle to dineJohn 21:10-14 ¹⁰Jesus saith unto them, Bring of the fish which ye have now caught. ¹¹Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. *They dine on what Jesus already had, not what they brought.* ¹²Jesus saith unto them, *Come and* dine.** And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. ¹³Jesus then cometh, and taketh bread, and giveth them, and fish likewise. ¹⁴This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead.	The Tabernacle is complete: The fish represent men: God has His own children (men), and, you have your own children (followers). God always maintains a new group of people. God is prophesying: Bring the people you have gathered to me, please turn to me this time, I, once again, have my own people whom I have already gathered. Revelation 15:1 ¹And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. ²And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. ³And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. Revelation 19:6-9 ⁶ And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. ⁷ Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. ⁸ And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. ⁹ And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.	Revelation 21:4-5a ⁴And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. ^5aAnd he that sat upon the throne said, Behold, I make all things new.	In John, In Revelation,

#9 of 10 (Jesus : God’s 3rd visit) **** #79 of 80 (Overall)

		John 21:15-24 The 7th Garden/Mountain/Jesus way of telling a story. Jesus ask Peter if he loves Him three times, Jesus tells him to feed my lambs, feed my sheep, and feed my sheep. Jesus tells Peter his future and then Peter wants to know John’s future. Jesus prophesies the time frame of His return back to man using John’s life span. So Jesus has told them what man should have been looking for each of the three times God stood before man in the past and then Jesus tells them when He will return to stand before man in the future.	Comments on the John Section	Revelation 21:5b to 22:17	Common Thread Between John and Revelation
Look back to the first three times God comes to man. The first 3 churches.	Jesus- the lamb	John 21:15 ¹⁵So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.	Since Peter rejected Jesus three times (forming the tabernacle stories), Jesus gets Peter to accept Him three time but each time making reference to lamb/sheep while building a tabernacle with locations and actions. John the baptizer said Jesus was the Lamb of God. Look at the sheep and you will see the correct choice at each location, this is the Jesus fix.	Revelation 21:5b – 22:7a ^5bAnd he said unto me, Write: for these words are true and faithful. ⁶And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. ⁷He that overcometh shall inherit all things; and I will be his God, and he shall be my son. ⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. ⁹And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lambï¿¿s wife. ¹⁰And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, ¹¹Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; ¹²And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: ¹³On the east three gates; on the north three gates; on the south three gates; and on the west three gates. ¹⁴And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. ¹⁵And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. ¹⁶And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. ¹⁷And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. ¹⁸And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. ¹⁹And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; ²⁰The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. ²¹And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. ²²And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. ²³And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. ²⁴And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. ²⁵And the gates of it shall not be shut at all by day: for there shall be no night there. ²⁶And they shall bring the glory and honour of the nations into it. ²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lambï¿¿s book of life. Revelation 22 ¹And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. ²In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. ³And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: ⁴And they shall see his face; and his name shall be in their foreheads.⁵And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. ⁶And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done. ^7aBehold, I come quickly:	In John, In Revelation,
	Mountain- Moses with sheep	John 21:16 ¹⁶He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.	Moses was “sheeping” it. Look at the sheep and you will see the correct choice at each location, this is the Mountain fix.	Revelation 22:7b-8 ^7bblessed is he that keepeth the sayings of the prophecy of this book. ⁸And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.	In John, In Revelation,
	Outside Garden- Abel with sheep	John 21:17 ¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.	Cain was “sheeping” it. Look at the sheep and you will see the correct choice at each location, this is the Outside the Garden fix so you can walk back into the Garden.	Revelation 22:9-10a ⁹Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. ^10aAnd he saith unto me, Seal not the sayings of the prophecy of this book:	In John, In Revelation,
The 4th time God comes to man, the return of Jesus. The 4th church.	The history of the 4th church. The last 2,000 years.	John 21:18-21 ¹⁸Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. ¹⁹This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. ²⁰Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? ²¹Peter seeing him saith to Jesus, Lord, and what shall this man do?	Jesus prophesies the end Peter’s life. Then Jesus tells him to follow me (follow the lambs, they will lead you). This also prophecies the result of the three wrong choices that man has made. God’s next children will be kick out of Jerusalem and sent into all the world where they will be killed. Christians basically have lived this way for 2,000 years now. As you try to follow Jesus, the world will “kill” you. Blind and deaf Peter immediately rejects the command and wants to know about John and the end of his life	Revelation 22:10b-13 ^10bfor the time is at hand. ¹¹He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. ¹²And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. ¹³I am Alpha and Omega, the beginning and the end, the first and the last.	In John, In Revelation,
	The Prophecy of Jesus’ return to the 4th church, to the single man in the “burning bush.”	John 21:22-23 ²²Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. ²³Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?	Jesus means one of these two statements: 1: Jesus is telling Peter in a flippant way that he shouldn’t worry about anybody else, or, 2: Jesus is prophesy that He will return before John dies. If number 2 is correct, Jesus’ return would have to fulfill three things: 1: He will return before John dies, 2: He would have to fulfill the down payment of the Holy Spirit that man will be given, 3: He will have to raise up a real tabernacle on the third day (1000 years is as a day).	Revelation 22:14a ^14aBlessed are they that do his commandments, that they may have right to the tree of life,	In John, In Revelation,
To the 5th church	John’s writing is proof that it is true. The “next” time is now. The unsealing has begun.	John 21:24 ²⁴This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.	How can John be so bold as to say we know that his testimony, the Book of John, is true? Answer: As you can see now, John wrote the entire book in a very specific order. The order in his stories show that Jesus reversed the “fall of man” four specific times in man’s past. John writes in a way that conceals the reverse of the four stories in “plain sight.” The book of John was written so that you can’t see that he has written it this way until it is time to be revealed to man. God has finally allowed you to see and understand John’s writings. You can finally, really, see how blind you are when it comes to the things of God. Don’t even begin to think that you aren’t still blind. Right now, just admit that you can “see” how blind you really are.	Revelation 22:14b-17 ^14band may enter in through the gates into the city. ¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. ¹⁶I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. ¹⁷And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.	In John, In Revelation,

#10 of 10 (Jesus : End of life in 5 visits) **** #80 of 80 (Overall)

John 21:25
John refers to the impossibility that books in this world can contains all that Jesus did in this world, but maybe a book could contain all that Jesus did if it followed the same pattern of the Garden/Mountain/Jesus story only and then also used a tabernacle in the pattern also.

Comments on the
John Section

Revelation 22:18-21
The End

Common Thread Between John and Revelation

John 21:25
²⁵And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

———Broken up———

²⁵And there are also many other things which Jesus did, the which,

if they should be written every one,

I suppose

that even the world itself could not contain the books that should be written.

Amen.

Could his last phrase be the reverse of what John is really saying? Could he have been teaching you what to look for? Let’s reverse this last phrase to see what it would say if it was reversed.

———Reversed and broken up———

There are specific things that Jesus did, the which,

I have written only specific ones down,

I know

all that happened in the world is contained in this one book.

This will continue. John’s next book, the Book of Revelation, will prove this.

Revelation 22:18-21
¹⁸For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: ¹⁹And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
²⁰He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. ²¹The grace of our Lord Jesus Christ be with you all. Amen

In John,
In Revelation,

** To speak in reverse words:**

This one book of John, does contain, all that has happened in this world, if you want God.

Understanding John

Understanding the Gospel of John

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